| If you’ve visited a Catholic church,
a Jewish temple, or an Islamic mosque, the same thing happens: Most everyone
knows when to stand and sit, when to kneel, bow, or make the sign of the
cross, and when to repeat certain words after the priest, rabbi, or imam.
The acts that people do over
and over as part of worship are called rituals or rites. People have
performed religious rituals for thousands of years. Since the earliest
clans and tribes, people did whatever they thought would please the
powers of the world: natural powers, like sun and rain, and super-natural
powers, like good and evil spirits. The idea was that if people could
just create the right rituals, then the powerful spirits would be pleased
and not harm the people. If they were really pleased, they might even
protect the people from danger and provide their tribe with a good food
supply. Over time, holy books, like the Bible and the Koran, were written
to tell stories about God and to help people remember just how to perform
these rituals. Many people believe these books were written with the
help of God.
Some religious rituals must be done in order to be
accepted as a member of that religion. Some are done because people
believe that is how they will get to heaven after they die. And some
people do religious rituals because that’s what people in their
family and faith tradition have done for hundreds of years. It makes
them feel like they belong.
At one time, before the Unitarian and Universalist
religions joined together to make one religion, both Unitarians and
Universalists were Christians and early Unitarian
churches performed Christian rituals, including Communion. But there
were a few important differences between Unitarians and other Christians.
Most Unitarians believed that Jesus was a man, not the divine son of
God. They believed that people were basically good and did not need
to be saved by Jesus. They also believed that people could decide for
themselves the best way to have worship services and that they didn’t
have to keep performing rituals the way ancient people did, or the way
the Bible told them to. So, today, most Unitarian Universalist churches
don’t perform the ritual of Communion any more—although
some still do. When they do have communion, they do it to remember Jesus’
life and goodness, and how he shared with his friends.
For
sure, lighting a chalice at the start of worship every Sunday is a ritual.
But Unitarian Universalists do not believe that lighting a chalice or
saying certain words must be performed in order to be a Unitarian Universalist
or to live a good, religious life. We do not believe that we must keep
doing the same things over and over just because they were done that
way hundreds of years ago or because the Bible says we should. In fact,
20 years from now, some Unitarian Universalists may not be doing any
of the rituals we do these days—they may have found some new way
to make our worship services beautiful and meaningful. And others may
still be lighting chalices. That’s just the way it is today: one
church might say certain words each week, while another does not; one
church might have a water ceremony on the first Sunday of the new church
year, while others never heard of such a thing. The freedom to design
our own rituals to make our worship together more meaningful is what
makes us who we are. And we like it like that.
| Real
Rituals
Hindus perform puja,
a daily ritual that involves a statue of the family god or goddess.
The family will clean the statue, make clothes for it and even
arrange fresh flowers to put in front of it.
Muslims stop whatever
they are doing five times every day to face Mecca, a city
in Saudi Arabia that Muslims regard as holy, and pray to Allah—the
name Muslim people give to God.
Jews begin observance
of the Sabbath (the name many religions give to the one
day of every week set aside for rest and worship) every Friday
night with a candle-lighting ritual: the woman of the household
lights two candles and recites a blessing no later than 18 minutes
before sundown.
Christians participate
in a Communion ritual during Sunday service. In this ritual,
people remember the Last Supper Jesus ate with his followers.
They take a sip of wine and eat a small piece of bread or wafer.
Doing this is a way of saying, “Jesus is my savior and I
will try to follow his example in everything I do.”
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