RE Curriculum
Introduction
to the Curriculum Plan
"The great end in religious instruction is not to stamp our
minds upon the young, but to stir up their own; not to make them see
with our eyes, but to look inquiringly and steadily with their own;
...to awaken the soul, to excite and cherish spiritual life."
-- Rev. William Ellery Channing (1780-1842), Unitarian
minister
OVERVIEW
AND GOALS
Unitarian Universalist (UU) religious education introduces our children
to our religious heritage, cultivates strong moral character, encourages
critical thinking, and helps to nurture the unfolding of each child's
unique religious being.
Parents and guardians are the primary religious educators. However,
a specific religious education program can provide resource materials.
It is important to set aside a designated time for religious
education. This has traditionally been on Sunday, but it can be at another
time. Also, the focus of religious education is changing from specifically
imparting knowledge to providing opportunity for participants -- children
and adults -- to interact with and experience the stories and information
on various levels in order to provide tools for a lifelong spiritual
journey.
This curriculum plan is for
- Members of the Church of the Larger Fellowship (CLF) who are isolated
religious liberals, which means they have no local UU church or fellowship
they can rely on for a comprehensive program or for help in finding
the best religious education resources.
- Groups or Unitarian Universalists or congregations that might have
a small number of children of varying ages.
- Children who, for some reason, are not involved with a program
within a congregation.
The curriculum plan presently covers ages preschool through 12. Our
curriculum plan culminates in a Coming of Age program at about age 13-14.
This will be expanded for high school, young adult and adults. Some
CLF youth have participated in regular CLF programs such as the email
list. CLF offers religious education for adults, and a comprehensive
plan will be developed for adult religious education.
WHERE
DO I START?
The CLF curriculum plan is designed to be used in small groups of 1
to 4 children of mixed ages. Many sessions are built around stories,
because people of all ages respond to good stories. But we have identified
the ages we feel each year of curriculum is most applicable to:
Preschool Year -- ages 3-6- the
curriculum Celebrating Me and My World; We Are Many, We Are
One; or Unitarian Universalist Alphabet
- Year 1 is for children ages 5 to
8 (centered on 6 year olds)
- Year 2 is for children ages 6 to
9 (centered on 7 year olds)
- Year 3 is for children ages 7 to
10 (centered on 8 year olds)
- Year 4 is for children ages 8 to
11 (centered on 9 year olds)
- Year 5 is for children ages 9 and
up (centered on 10 year olds)
- Year 6 is for young people age 10
and up (aimed at 11 year olds)
- Year 7 is for young people ages
11 and up (aimed at 12 year olds)
- The Coming of Age year is for
young people ages 13-15)
- Youth for ages 16-18
This plan is designed for a year round program. Each year is then divided
into quarters, and each quarter is devoted to a broad area of UU religious
education:
| First Quarter |
October-December |
Unitarian Universalist Identity |
| Second Quarter |
January-March |
Our Jewish and Christian Heritage |
| Third Quarter |
April-June |
Wisdom From the World's Religions |
| Fourth Quarter |
July-September |
Social Justice in the World as Unitarian Universalists |
The order in which the broad themes are presented throughout the year
may be changed. However, each year represents a gradual movement outwards:
beginning with who we are (Unitarian Universalist identity), thence
to the tradition we have grown from (our Jewish and Christian heritage),
thence the wider religious world (world's religions), and ending in
ways we can act on our values in the world (social action and social
justice). While each year will be age-specific and building on the previous
year, you can start using the plan at any point.
A curriculum plan is just that -- a plan, a beginning, rather than
the end or outcome. Please allow the ideas that are presented to stimulate
other ideas, and pattern the sessions to meet the needs of your situation.
Other resources are noted within the curriculum plan, especially those
that are available from the CLF through the web site or mail, and the
CLF Lending Library.
Life issues can be incorporated into the curriculum above wherever
possible, drawing on the questions and experiences of the children in
your family or program. Sexuality education is probably the most difficult
issue for families and tiny congregations. Sexuality education resources
developed by the UUA, Our Whole Lives,
are available for grades K-2 and grades 4-6, and can be made to work
for one or two children. Unfortunately, the Our Whole Lives for
grades 7-9 require a group of young people, require that adult leaders
attend a 15 hour training session, and the 32-session curriculum requires
resources not available to most families and tiny congregations. CLF
members can consult the CLF Director of Religious Education for materials
to support sexuality education and other life issues.
The web of life is integrated throughout the curriculum. There is time
for several seasonal celebrations each year, and a focus on environmental
issues under Social Justice in Year 1. Adults who are leading religious
education curriculum should remain aware of other opportunities for
integrating science and the natural world into the curriculum wherever
possible.
If the plan is not used for programming in the fourth quarter, social
justice projects can be considered throughout the year.
WHAT
HAPPENS IN EACH QUARTER?
There are nine or ten sessions within the topic area for the quarter,
and allowance for one week of a seasonal celebration and one or two
weeks off. The quarters roughly correspond with the way the year is
divided in our publication, Cycle of Seasons, and you can refer
to that publication for suggestions of seasonal celebrations. In addition,
we allowed for sessions on Christmas and Easter in the first and second
quarters, respectively. Note that the quarters correspond roughly to
the seasons in many temperate parts of the world. You may want to adapt
this curriculum to more closely correspond to the seasons in your region.
Each quarter, we recommend doing review and assessment of how the program
is working for the child(ren) and leaders. We have also provided for
an annual evaluation and goal-setting session each year in mid-September
(see below under "Assessment and Evaluation Sessions"). At
this annual session, we recommend making or revising a religious education
covenant (see below under "What is implicit in the curriculum?").
Sometimes you will need to make your own session plan (or lesson plan)
based on stories and materials we suggest. You will find a basic session
plan outlined in the CLF publication Religious Education at Home
or in this curriculum under "How to Plan a Session".
WHAT
IS IMPLICIT IN THE CURRICULUM?
What you will find in this curriculum plan are the elements of the
explicit curriculum, the subject matter or content of the curriculum.
But adults leading this program should be just as aware of the implicit
curriculum. Implicit curriculum may be thought of as the way we do
the explicit curriculum. Explicit curriculum is what we teach;
implicit curriculum is how we teach what we teach.
Some important areas of implicit curriculum that we believe must be
included are: covenantal relationship; leadership and self-governance;
institutionalism and stewardship; spirituality.
Covenant is a fundamental part of who we are as Unitarian Universalists.
A covenant is a statement of how we have agreed to treat one another,
how we have decided to be in relationship with one another. Unitarian
Universalist covenants include the idea that we will act in accordance
with our belief in the inherent worth and dignity of each other, and
of all persons. A religious education covenant might include specific
elements such as "We will treat each other with respect";
and "Everyone has the right to pass". One Unitarian Universalist
youth group had a covenant that read simply: "Be excellent to each
other." Covenants are written, signed by participants (adults and
children or youth), and visible. The annual evaluation session (see
below) is a good time to review, revise and renew the covenant.
Leadership and self-governance are also central to who we are
as religious persons. In Unitarian Universalism, the ultimate authority
for personal belief is the individual; the ultimate authority for all
institutional affairs is the local congregation. In CLF, for example,
while the Board and the staff run the day-to-day affairs of CLF, final
authority rests in the vote of members of the congregation. In the context
of religious education, children are taught how to take on responsibility
from a young age, with the goal that they will be ready to take their
place one day as voting members of a Unitarian Universalist congregation.
Institutionalism and stewardship are fancy words that boil down
to a basic fact of existence: our congregations are supported solely
by the membership of those congregations. In CLF, for example, the members
of the Board all serve as volunteers; and the great majority of the
budget of CLF comes from member contributions, or from our endowment
which comes from member contributions. In the context of home based
religious education, children (especially older children and teens)
might be asked to contribute something to the family's CLF pledge. Also,
institutionalism and stewardship become explicit parts of the curriculum
in year 7, and in the Coming of Age year.
The line between religions and spirituality is not quite as
clear as it might be in a church or fellowship. We think of spirituality
as more personal, while religion is a communal expression. Young people
should be encouraged to develop their own spirituality through learning
a spiritual practice like prayer or meditation, and they should be encouraged
to participate in the religious life of the family, through celebration
of religious holidays, saying grace together at meals, etc.
KEEPING
TRACK OF WHAT YOU DO
We have designed this curriculum to be used with children and teens
who are fairly close in age. You'll see that for each year of the curriculum
plan, we give the median age and an age range. If you have two children
whose ages are, for example, 7 and 9, their median age is 8, the age
that is halfway between 7 and 9. You should probably start with the
sessions in Year 3, for which the median age is 8. Check each quarter
to make sure the age range for the suggested sessions covers the ages
of your children.
When your children are spread out in age, you may have to make some
adjustments. If your children are spread more than four or five years
apart, you may have to occasionally split them up, and have them doing
two different parts of the curriculum plan. If that's the case, it's
important to keep records so you know which child has done which sessions.
We suggest you keep this curriculum plan in a three-ring binder with
records of what parts of the curriculum you have completed.
We would also love to hear from you about how different sessions and
quarters worked for you. If you can, please keep records of which sessions
worked best and let us know about them -- and if there are sessions
which did not work well for your family, please let us know. We will
incorporate this feedback in future revisions of this curriculum plan.
If you develop a particularly successful session plan, we would like
to see it. As we can, we will distribute copies of the best session
plans to all CLF families. We would also like to see examples of your
best projects and portfolios, but be sure to send copies and not originals
as we cannot guarantee the return of any material.
ASSESSMENT
AND EVALUATION SESSIONS
We recommend that you regularly schedule review, assessment, and evaluation
sessions.
Review is when the adult teacher and the learner(s) look back
over material already covered. Review helps the learner to remember
the content of the sessions better. We recommend that short reviews
should take place 2 to 4 times each quarter -- such as at the end of
2 to 4 weekly sessions.
Assessment is a way of determining the meaning of the program
to the learner. Two assessment tools are:
- Portfolios: in a portfolio, the learner collects together all the
material produced in a unit or a quarter. The adult leader and the
learner review the portfolio together, and talk together about the
meaning of the material. Portfolios may consist of drawings and paintings,
a videotape, a journal or other written work, documentation (for example,
documentation of a social action project or other project), sound
recordings, etc.
- Performance assessments: In a performance assessment, the learner
does something concrete in front of or for other people besides the
adult leader of the religious education. Performances might include
a play or dance, a family worship service, a dramatic reading, etc.
Evaluation means that all the learners involved and the adult
leader talk openly and honestly about how they feel about the religious
education program. We recommend evaluating your program together at
least once a year. Questions to ask of each other in an evaluation session
include the following:
- What were the best things that happened?
- What did not go so well?
- What do we remember best?
- How well did we behave towards one another?
Evaluation sessions are to plan future religious education programs.
This is not to say that just because the children don't like a certain
topic area that you should therefore drop that topic area, but rather
that adult leaders need to remain aware of where they might improve
the program.
We also recommend that you review your covenant (see above) each year
at the annual evaluation session. A key part of evaluating the year's
program is discussing among adults and children how personal relationships
are developing.
Remembering -- Brainstorm list of memorable sessions from the
past year. Spend five or ten minutes coming up with a list of such sessions.
Write them on a large sheet of paper. Make sure everyone gets a chance
to speak. During a brainstorm session, there are no bad or crazy ideas
-- just write down whatever people say. What's particularly important
here is to find out what was most memorable to your children.
Evaluating -- Then when the brainstorming is done, go through
the list to rank and sort, and see if you can come to agreement about
what the best sessions were. From the children's point of view, what
were the best sessions? What did you feel the best sessions were? What
were you all most proud of? It is best if you do this on paper, and
keep a copy in your three-ring binder for future reference.
Revisiting the covenant -- Review the Sunday school covenant
you created. Does it need to be revised? When done, sign it again for
this year. You might post one copy where you will see it each week,
and file another copy in your three-ring binder with all your other
religious education materials.
AND
AWAY WE GO...
Once you look over the specifics of the curriculum plan, you'll soon
get an idea of where in the plan you want to start off with your family
or small group. Look over the bibliography, and make sure you have the
books needed for that quarter. If not, borrow them from the CLF Loan
Library if you are a CLF member, or buy them yourself (in the Bibliography,
we have indicated the books we think you should purchase for yourself).
Supplement the material in the curriculum plan with materials that are
published in Quest or that are available online at the CLF member's
web site.
It generally works best to do religious education as regularly as possible.
In our curriculum plans we allow for several weeks off during the year.
Children are little ritualists, and it's easier for them if they know
that you are going to be doing religious education at the same time
every week.
A well-planned religious education program in the home can be both
fun and meaningful for children, teens, and adults. We hope the enclosed
plan helps you start and maintain such a program.
Have fun!
ACKNOWLEDGEMENTS
The plan was developed under the leadership of Dan Harper, Interim
Director of Religious Education for CLF, through June 2003. He had the
assistance of Virginia Steel, long time Director of Religious Education.
This plan is still being growing and being refined.
Helen Zidowecki, Acting Director of Religious Education, August 2003-June
2004
RE
Curriculum Home
Last updated June 12, 2005
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